Hexagram 43 interpretation for relationships. Exit
The symbol, consisting of five strong features and one weak line, demonstrates the need for a person to break out of the environment and decide on something.
Hexagram 43 is an interpretation of the situation of overdevelopment, when the accumulation of creative energy requires one to show determination and make a breakthrough from the current form of creation. A full study of the sign explains that now it is necessary to show maximum fortitude in order to find the right way out of dangerous conditions.
Hexagram 43, Guai, Exit (Determination).
- DUY (POD) FROM ABOVE. CONDUCTIVITY. YOUNGER DAUGHTER. WEST. MOUTH.
- QIAN (SKY) FROM BOTTOM. TENSION. FATHER. NORTHWEST. HEAD.
A bath should appear in the chambers with a loud warning of impending misfortune. Inform the townspeople that it is better not to use weapons. It's good to go somewhere.
The decoding of the symbol shows that the main condition for the exit is inner truthfulness. It appears only if a person speaks on his own behalf. If the individual uses the environment for pressure and aggression against other subjects, he forgets about self-education and invites trouble.
The outer trigram according to the Chinese book is represented by the Danger that arises from Creativity in the inner trigram. Therefore, it is important to get out of the current process, to stop it, otherwise regret is inevitable.
Hexagram 43, Guai, Exit is dominated by Yang energy. Therefore, a situation of a breakthrough of the accumulated forces is created. However, the sign gives only general characteristics way out, because in fact, no one knows what the soul of a person or his mind is filled with at the moment. In any case, the symbol helps to understand what to do with things that have been stored for a very long time in the individual or in himself.
Characteristics of Yao according to Zhou Gong
- Nine initial. Not coping with your work responsibilities means making a mistake. Therefore, one should not grab a good opportunity without proper experience and preparation. Now hard times can be arranged by someone from the outside. It is much more profitable to be a leader in a small company, rather than a middle manager in a large enterprise.
- Second nine. You are prepared and you have nothing to fear. Finish the job to the very end, without falling off the half way. Do not believe the rumors, but monitor the situation yourself.
- Nine third. The pictogram advises to show determination despite the rain and mud. Let your friends think that you are betraying them, but you must have your own cunning strategy. Do not give in to temporary pleasures, because after them there are consequences. Now the circumstances are reminiscent of a frantic stream of water breaking through a dam.
- fourth nine. Working according to your own plan, you can face huge difficulties that would not be in a cohesive activity with colleagues. Now there are additional troubles that can be dealt with if you have good tools.
- Nine fifth. It's time to decisively get rid of the weeds, including partners who deceived you. Come to terms with the fact that someone paid evil for kindness. But there is still a chance to make the necessary changes, having regretted the past plans in time.
- Six at the top. Book of Changes 43 symbol in this Yao reduces to favorable conditions only in the east. In other places, disaster is inevitable because precautionary measures have not been taken.
Detailed meaning of the hexagram
- The great power accumulated as a result of past events and deeds is now only manifesting itself. Therefore, the outcome of the situation is not completely clear, and an unsuccessful outcome is also possible. Under such conditions, the active actions of the creative force can harm rather than help in achieving the goal. And if this happens, then misunderstanding of others cannot be avoided.
- The multidimensional perception of the symbol suggests that a new stage begins, associated with the image of evening twilight and the onset of night. Creative forces here act as an excellent weapon in the hands of a person, although they give rise to a little excitement and even fears. But the phobia of weapons at this stage is superfluous, because the individual is distinguished by poise.
- Now the previous conditions are no longer favorable, because time has been lost. Any action can cause damage, only a person should still decide on them, knowing about the dangers. Even if you have to perform alone and destroy, break all circumstances on your own, you will have to move forward. No one can convict a person of being wrong.
- According to the Yijing, strength is very often personified by hardness in the context of muscles. Therefore, on this stage an image of a human sacrum, devoid of power, is given. It is very difficult to act, because the environment treats the individual with distrust. There is still an incorrect position of the subject before the final exit.
- This line represents the final preparation before the breakthrough. In the figurative row, it resembles a hill, which is covered with soft grass - a weak sixth feature. The right exit will be guaranteed only to those who are steadily on the right path.
- A large-scale resolution begins, to which the entire 43rd hexagram led. The book of changes reduces the interpretation of this final line to a form of speech - also a certain revelation, i.e. exit in external environment. Only the breakthrough is already coming to an end, so the monologue is replaced by silence. Now an unfavorable situation is brewing in a person's life, besides, a new hexagram of Contradiction is close.
Extended interpretation of the sign
Luck continues to pursue a person, so he has every opportunity to overcome the peak. Now a lot of courage and strength has been accumulated, so that any obstacle gives way. You can start new projects or follow old ideas, prosperity and benefits await everywhere.
The meaning of hexagram 43 is very positive, but there is always a chance to make a mistake during the period of such luck. This can happen due to the enormous power of a person, which causes damage to the environment. In addition, the cruelty and severity of an individual can alienate loved ones, become the cause of their resentment. Do not be stubborn, show tolerance and go first towards the one who has always helped you.
Now a crisis is possible in terms of disagreements with the life beliefs of others. You need to decide to stop contacts if you are able to give worthy arguments without aggression or hysteria. It is the showdown that will ensure a safe and secure future, since you will decide on like-minded people before reaching the goal. Subsequently, changing satellites on the road will no longer work, so be attentive to colleagues and friends.
According to the book of changes, personal life at such a moment promises a new love, which will be very unexpected and will correct the person’s further behavior. If you have already had one partner for a long time, whom you value very much, then now you can solve the most pressing problems, agreeing to changes and concessions. Just do not start a war of the sexes, because now well-being in all areas is very important.
During the period of success, the abuse of recreational activities should also be avoided. Do not gamble too often, lean on alcohol or food, get involved in carnal pleasures. Any excess will disrupt the ideal plan.
The career field is about to change significantly, and now you need to express your own ideas in as much detail as possible to the authorities and the team. Be brave, don't let fate decide for you. But don't be arrogant or rude. Even if colleagues are stubborn, scolding, and coming up with excuses, you should not succumb to disappointment.
So, you need to decide on the fidelity of your path, as the Yijing says. The Book of Changes connects the interpretation of this hexagram with the time of analysis of one's intentions. In such a situation, you need to be friendly, not infringe on other people's interests, but at the same time be able to defend your own views. As for the fulfillment of desires, now it seems impossible, but such an idea is erroneous. The book predicts the fulfillment of a dream in the coming period.
Associative reading of the hexagram
- The central image is the flood dragon destroyed by the divine sword.
- On the flag with a pole, under which lies a pile of money, the hieroglyph “Wen” (“Literature”) is drawn. The picture represents overcoming difficulties, gaining wealth and recognition in the end.
- A couple of people travel, encountering trials of fire and water on their way to the final goal, as well as encountering a snake and a tiger. The book of Yijing, the interpretation of this plot reduces to the experience of all sorts of obstacles.
- A man destroying a snake with a sword is an expression of an encounter with a courageous individual.
- The main symbol is a decrease followed by an increase.
Interpretation of the sign by Wen-wang
- It is necessary to sincerely report all the news to the royal court. It's time to do something worthwhile.
- March pictogram is successful in autumn or summer, but dangerous in winter.
- Yin Yao leads 5 Yang Yao at once. According to the book of fate, this forms a Yin hexagram, in which the upper Yao resembles an evil person. He is diligently kicked out by the rest of the lines.
- If you know what measures to take in the current situation, do not be silent and convince others that you are right.
How to interpret a symbol when divining
- The interpersonal sphere of relationships is full of nebulosity. Development uncertainty is caused by a situation of misunderstanding, misbehavior and hostility. Family ties are weakening, intergenerational conflicts are observed.
- Business requires great care. When working with the financial flow, special attention should be paid to the calculations and analysis of the subject of activity. Don't rely on instant luck.
- The Chinese Book of Changes describes the meaning of the hexagram in the field of health as alarming. Immediate surgical interventions are now likely, as well as diseases of the circulatory system.
- In love, failures follow each other. There is a risk of betrayal of a partner with a subsequent scandal. You should not start a family now with someone who is just an object of passion.
- The political and public spheres require wise management, because now there is no success. The subject is alone in his work, he has no allies, so even small victories do not entail changes in the situation.
Hexagram 43 is an interpretation of urgent changes that will allow you to avoid overdevelopment of your own creative forces and vital energy. It is necessary to reconsider communication with the outside world, to achieve attention to yourself and your reasonable ideas. Try to communicate as closely as possible with society in order to receive a response.
Critical moment, breakthrough; act clearly and decisively; clear and bring to light.
Name
Guai (Exit): to choose; resolute, firm, clear, definite; to divide, separate, divide in two, cut off.
figurative row
You go up to the royal court.
Speak truthfully.
And if there is danger, then speak for your city.
It is unfavorable to take up arms.
It's good to have somewhere to speak.
This is the time to make decisions and then act clearly and clearly in accordance with the intended goal. Let the hidden be revealed. Proclaim the truth, even if it is dangerous. Act decisively and persistently. The spirits favor you. Inner strength manifests itself in the outer world. Feel free to overcome obstacles. Help those below you. Remain in the Tao and do not let yourself be led astray from the true path. Fortitude in the face of danger will make you famous, but armed action can ruin everything.
Outer and Inner Worlds: Pond (Fog) and Sky
The internal struggle finds external expression in clear and decisive actions.
Hidden Feature:
Clear and decisive action contains hidden opportunity expressions of creative energy.
Subsequence
Multiplication without measure leads to a breakthrough. Knowing this allows you to use the exit.
Definition
Exit means breakthrough. The strong breaks through the weak.
Symbol
The sky is reflected in the pond. Exit.
A noble person distributes good deeds for the benefit of the small.
A noble person is in strength and virtue, and therefore remains aloof from others.
Hexagram lines
Nine first
Power in the front of the toes.
If you perform and do not win, there will be blasphemy.
You have taken a risky action. The result depends on whether you have enough strength to achieve success. If a decisive performance ends in nothing, you will have to regret it.
Nine second
Speak fearfully.
At dusk and at night there will be an action of weapons.
Don't be afraid.
The situation is tense and disturbing. You are in danger of which you are not yet aware. However, do not be afraid: in the end, you will find a way out and experience a surge of creative energy.
Nine third
Power in the cheekbones.
There will be misfortune.
But a noble man decides to go out.
He walks alone and meets the rain.
If he gets wet, it will be annoying.
But there will be no blasphemy.
You meet cruel people who insist on their superiority. If you contact them, the path will be closed. You decide to go out, but you get wet in the rain (here the image of rain indicates not a resolution of tension, but an adverse effect). However, since you are acting in accordance with your beliefs, no one can accuse you of being wrong.
Nine fourth
Who has no muscles on the sacrum, he goes with with great difficulty.
Better to pull him like a ram.
Then repentance will disappear.
If you hear speeches - do not believe.
You are facing significant challenges. It is unlikely that you will be able to cope on your own, so do not resist if the initiative is seized from you. Do not believe what they say about you, and wait for the right moment.
Nine fifth
Hill overgrown with weeds. Decide to exit.
There will be no blasphemy to the one who works steadily.
At the present time you are lucky, but it can easily happen that due to your own stubbornness you make a mistake and alienate those who used to help you. Go to meet them yourself and show more tolerance in dealing with them. It is possible that during this period you will fall in love with a person with whom you have little sympathy, and this, of course, will have an impact on your behavior. Don't gamble.
In order to understand this hexagram, it is necessary to pay attention to its structure. Here, all features, except for the last sixth, are strong, and the sixth, weak feature, graphically expressed by an interrupted line, represents the ability to break out, get out, i.e. decide on something. The five strong traits below and up to the fifth position represent a large accumulation of creative forces, before which obstacles make way.
In this sense, the name of the hexagram, which is conditionally translated by the word Exit, should also be taken as a determination and a breakthrough, because further texts show this term from these sides as well. Why can a breakout appear here? Because any multiplication that was indicated in the previous situation, if it continues further and further, can lead to overdevelopment, i.e. to the well-known crossing over the edge.
Just as water in a vessel rises to the rim and overflows further, so here too we are talking about a great upsurge, but one that does not linger in the previous form, but breaks out of it. In order to in such a situation, a great tension of inner truthfulness is necessary. Every statement must be based on it. Only then can the right path be found in this dangerous situation.
In order to find this inner truthfulness, it is necessary to start from oneself, to speak from one's own face. On the contrary, if a person, only using his own strength, his environment, aggressively attacked others, not caring at all about self-education, then this would lead him to the most negative consequences. In this sense, the text of this aphorism can be understood:
Exit. You go up to the royal court. Speak truthfully. And if there is danger, then speak for your city. It is unfavorable to take up arms. It's good to have somewhere to go.
We have seen that the first five positions are all occupied here by strong features. Of course, they symbolize great power, but in the first position this power is still at the very beginning of its manifestation, and here both a favorable and an unfavorable outcome is possible. In any case, if one takes some action, only potentially wielding great creative power, then perhaps victory will not be achieved, although with a small action it could be achieved. If such a person does not secure victory for himself, then this will serve as a pretext for blaspheming him. So the text says:
Strong in the beginning. Power in the front of the toes. If you perform and do not win, there will be blasphemy.
The second position precedes the end of the first stage, which is outlined in the third. Therefore, for the second position, the image of twilight and night, which is mentioned in the text of this aphorism, is appropriate. But even if these twilight and night evoke a mood of fear, yet here in the most harmonious way the creative forces that have already been indicated above are combined. They, in fact, are the tool with which a person could act.
However, it was stated above that the action of a weapon cannot lead to a favorable outcome. This can be very scary for a person. Since this position represents balance and harmony, the Book of Changes encourages here by pointing out the excess of fear. In the text here we read:
Strong Trait In second place. Speak fearfully. At twilight and night there will be an action of weapons - do not be afraid.
What was good in the previous position is already becoming unfavorable in the next, because time has passed. In addition, if the first position, as the lower one in the first trigram, was associated with images of toes, then the upper one in the first trigram, i.e. the third, is associated with the image of the cheekbones. In the course of the situation itself, the actions here cannot be favorable.
However, the whole situation must be filled with strength, determination. And therefore, even foreseeing the danger and unhappiness of the outcome, a noble person, i.e. an ethically sound person must decide to act here. Let him be completely alone, he must go through a period of certain destruction, the breaking of old circumstances and the creation of new ones.
We have already met with the image of rain as the resolution of overhanging clouds. Here again this image is mentioned, but it is mentioned not as a fruitful rain, but as a rain, from which people who are ethically underdeveloped can be unpleasant to him. However, since he understands the possibility and necessity and necessity of such a position and, nevertheless, acts as his moral convictions command, no one will dare to say that he is wrong. The text expresses this in the following words:
Strong feature in third place. Power in the cheekbones. There will be misfortune. But a noble man decides to go out. He walks alone and meets the rain. If he gets wet, it will be annoying, but there will be no blasphemy.
The fourth feature is based on the first one by virtue of the law of correspondence of positions. Since the first feature is located much lower than the fourth, it is symbolized in our text in the form of the sacrum. The first position taken was a strong feature. Strength is considered in the symbolism of the "Book of Changes" sometimes (as, for example, in this case) as hardness, i.e. applied to the human body as bones devoid of muscles.
This will already help us understand the peculiar aphorism attributed to this position. It is given only to indicate the difficulty of operating in this position. A person here himself is unlikely to be able to act, because the fourth feature is only transition period to the next, on which, in fact, the opportunity is reached to decide on that exit. Which is indicated in general, the aphorism of the hexagram.
In addition, in order to understand the last phrase of this aphorism, one must take into account that the wrong position of a person characteristic of this position can hardly guarantee a trusting attitude towards him on the part of others. In the text here we read:
Strong feature in fourth place. Whoever has no muscles on the sacrum walks with great difficulty. Let him be dragged like a ram, then repentance will disappear. If you hear these words, you will not believe them.
The fifth, highest trait among the strong traits, stands immediately before what symbolizes, breakthrough, determination and exit. She - this fifth trait - must be raised up on some hill. Its surface is covered with a sixth, weak feature, which is symbolized in the form of soft grass - spinach. In order to make this exit correctly, it is only necessary to preserve the quality that was characteristic of the previous one, namely, the ability to go steadily along the right path. Then only the whole situation can be directed to a favorable outcome. The text says this:
Strong trait in fifth place. A hill overgrown with spinach. Decide to exit. There will be no blasphemy to the one who works steadily.
The top trigram here is "permission". Graphical analysis of the dui sign leads to the conclusion that a person with an open mouth was originally depicted here. Therefore, this sign in some contexts has the meaning “to speak”, “to proclaim”. This, of course, explains the fact that speech was indicated in general, aphorism, and here, in the feature upper trigram, again speaks of speech.
However, it is not spoken about in the same way as it was said at the beginning, because here the whole process of determination and exit (and speech is also a certain revelation of oneself, i.e. an exit outside) comes to its end. Therefore, there can no longer be any proclamation here. From this side, this position is in contradiction with the whole course of this situation. And we can say about its unfavorability, in addition, it is precisely the following situation that is outlined in it, the situation of contradiction, contradiction. So the comparatively short text says here:
Above is a weak feature. Silence. In the end there will be misfortune.
You will go up to the royal court. Speak truthfully. (And if) there is danger, (then) speak from your city. It is unfavorable to take up arms. It's good to have somewhere to speak.
Power in the front (part) of the toes. (If) you perform, (then) you will not win. - There will be blasphemy.
Speak fearfully. At dusk and at night (there will be) the action of weapons. - Don't be afraid.
Power in the cheekbones. - There will be misfortune, (but) a noble person decides to go out. (He) walks alone and meets the rain. If (he and) gets wet, (then) it will be annoying, (but) - there will be no blasphemy.
(Who has no muscles on the buttocks, he walks with great difficulty. (Let him better) pull, (like) a ram. Repentance will disappear. - (If) you hear speeches - do not believe.
A hill (overgrown) with weeds. Decide to exit. - Acting steadily - there will be no blasphemy.
Silence. - In the end there will be misfortune.
Name
Guai (Exit): choose; resolute, firm, clear, definite; to divide, separate, divide in two, cut off.
figurative row
This is the time to make decisions and then act clearly and clearly in accordance with the intended goal. Let the hidden be revealed. Proclaim the truth, even if it is dangerous. Act decisively and persistently. The spirits favor you. Inner strength manifests itself in the outer world. Feel free to overcome obstacles. Help those below you. Remain in the Tao and do not let yourself be led astray from the true path. Fortitude in the face of danger will make you famous, but armed action can ruin everything.
Outer and Inner worlds
Pond (Fog) and SkyThe internal struggle finds external expression in clear and decisive actions.
Clear and decisive action contains a hidden possibility of expressing creative energy.
Subsequence
Multiplication without measure leads to a breakthrough. Knowing this allows you to use the exit.
Definition
Exit means breakthrough. The strong breaks through the weak.
Symbol
The sky is reflected in the pond. Exit.
A noble person distributes good deeds for the benefit of the small.
A noble person is in strength and virtue, and therefore remains aloof from others.
Hexagram lines
Nine first
Power in the front of the toes.
If you perform and do not win, there will be blasphemy.
You have taken a risky action. The result depends on whether you have enough strength to achieve success. If a decisive performance ends in nothing, you will have to regret it.
Nine second
Speak fearfully.
At dusk and at night there will be an action of weapons.
Don't be afraid.
The situation is tense and disturbing. You are in danger of which you are not yet aware. However, do not be afraid: in the end, you will find a way out and experience a surge of creative energy.
Nine third
Power in the cheekbones.
There will be misfortune.
But a noble man decides to go out.
He walks alone and meets the rain.
If he gets wet, it will be annoying.
But there will be no blasphemy.
You meet cruel people who insist on their superiority. If you contact them, the path will be closed. You decide to go out, but you get wet in the rain (here the image of rain indicates not a resolution of tension, but an adverse effect). However, since you are acting in accordance with your beliefs, no one can accuse you of being wrong.
Nine fourth
Whoever has no muscles on the sacrum walks with great difficulty.
Better to pull him like a ram.
Then repentance will disappear.
If you hear speeches - do not believe.
You are facing significant challenges. It is unlikely that you will be able to cope on your own, so do not resist if the initiative is seized from you. Do not believe what they say about you, and wait for the right moment.
Nine fifth
Hill overgrown with weeds. Decide to exit.
There will be no blasphemy to the one who works steadily.
You must choose between two possibilities. Don't be afraid to make a decision. You are connected to the creative force.
Top six
Silence.
In the end there will be misfortune.
If you do not discuss your situation with those who can help, the path will be closed. Tell them about your problems! Proclaim yourself!
General interpretation according to Y. Shutsky
In order to understand this hexagram, it is necessary to pay attention to its structure. Here, all features, except for the last sixth, are strong, and the sixth, weak feature, graphically expressed by an interrupted line, represents the ability to break out, get out, i.e. decide on something. The five strong traits below and up to the fifth position represent a large accumulation of creative forces, before which obstacles make way. In this sense, the name of the hexagram, which is conditionally translated by the word Exit, should also be taken as a determination and a breakthrough, because further texts show this term from these sides as well. Why can a breakout appear here? Because any multiplication that was indicated in the previous situation, if it continues further and further, can lead to overdevelopment, i.e. to the well-known crossing over the edge. Just as water in a vessel rises to the rim and overflows further, so here we are talking about a great ascent, but one that does not linger in its former form, but breaks out of it. In order to in such a situation, a great tension of inner truthfulness is necessary. Every statement must be based on it. Only then can the right path be found in this dangerous situation. In order to find this inner truthfulness, it is necessary to start from oneself, to speak from one's own face. On the contrary, if a person, only using his own strength, his environment, aggressively attacked others, not caring at all about self-education, then this would lead him to the most negative consequences. In this sense, the text of this aphorism can be understood: Exit. You go up to the royal court. Speak truthfully. And if there is danger, then speak for your city. It is unfavorable to take up arms. It's good to have somewhere to go.
1
We have seen that the first five positions are all occupied here by strong features. Of course, they symbolize great power, but in the first position this power is still at the very beginning of its manifestation, and here both a favorable and an unfavorable outcome is possible. In any case, if one takes some action, only potentially wielding great creative power, then perhaps victory will not be achieved, although with a small action it could be achieved. If such a person does not secure victory for himself, then this will serve as a pretext for blaspheming him. Therefore, the text says: In the beginning, a strong trait. Power in the front of the toes. If you perform and do not win, there will be blasphemy.
2
The second position precedes the end of the first stage, which is outlined in the third. Therefore, for the second position, the image of twilight and night, which is mentioned in the text of this aphorism, is appropriate. But even if these twilight and night evoke a mood of fear, yet here in the most harmonious way the creative forces that have already been indicated above are combined. They, in fact, are the tool with which a person could act. However, it was stated above that the action of a weapon cannot lead to a favorable outcome. This can be very scary for a person. Since this position represents balance and harmony, the Book of Changes encourages here by pointing out the excess of fear. In the text here we read: Strong trait in second place. Speak fearfully. At dusk and night there will be action of weapons - do not be afraid.
3
What was good in the previous position is already becoming unfavorable in the next, because time has passed. In addition, if the first position, as the lower one in the first trigram, was associated with images of toes, then the upper one in the first trigram, i.e. the third, is associated with the image of the cheekbones. In the course of the situation itself, the actions here cannot be favorable. However, the whole situation must be filled with strength, determination. And therefore, even foreseeing the danger and unhappiness of the outcome, a noble person, i.e. an ethically sound person must decide to act here. Let him be completely alone, he must go through a period of certain destruction, the breaking of old circumstances and the creation of new ones. We have already met with the image of rain as the resolution of overhanging clouds. Here again this image is mentioned, but it is mentioned not as a fruitful rain, but as a rain, from which people who are ethically underdeveloped can be unpleasant to him. However, since he understands the possibility and necessity and necessity of such a position and, nevertheless, acts as his moral convictions command, no one will dare to say that he is wrong. The text expresses this in the following words: Strong feature in third place. Power in the cheekbones. There will be misfortune. But a noble man decides to go out. He walks alone and meets the rain. If he gets wet, it will be annoying, but there will be no blasphemy.
4
The fourth feature is based on the first one by virtue of the law of correspondence of positions. Since the first feature is located much lower than the fourth, it is symbolized in our text in the form of the sacrum. The first position taken was a strong feature. Strength is considered in the symbolism of the "Book of Changes" sometimes (as, for example, in this case) as hardness, i.e. applied to the human body as bones devoid of muscles. This will already help us understand the peculiar aphorism attributed to this position. It is given only to indicate the difficulty of operating in this position. A person here himself is unlikely to be able to act, because the fourth feature is only a transitional period to the next one, during which, in fact, the opportunity is reached to decide on that way out. Which is indicated in general, the aphorism of the hexagram. In addition, in order to understand the last phrase of this aphorism, one must take into account that the wrong position of a person characteristic of this position can hardly guarantee a trusting attitude towards him on the part of others. In the text here we read: Strong trait in fourth place. Whoever has no muscles on the sacrum walks with great difficulty. Let him be dragged like a ram, then repentance will disappear. If you hear these words, you will not believe them.
5
The fifth, highest trait among the strong traits, stands immediately before what symbolizes, breakthrough, determination and exit. She - this fifth trait - must be raised up on some hill. Its surface is covered with a sixth, weak line, which is symbolized in the form of soft grass - spinach. In order to make this exit correctly, it is only necessary to preserve the quality that was characteristic of the previous one, namely, the ability to go steadily along the right path. Then only the whole situation can be directed to a favorable outcome. This is what the text says: Strong trait in fifth place. A hill overgrown with spinach. Decide to exit. There will be no blasphemy to the one who works steadily.
6
The top trigram here is "permission". Graphical analysis of the dui sign leads to the conclusion that a person with an open mouth was originally depicted here. Therefore, this sign in some contexts has the meaning "to speak", "proclaim". This, of course, also explains the fact that speech was indicated in a general aphorism, and here, in the most characteristic feature of the upper trigram, speech is again spoken of. However, it is not spoken about in the same way as it was said at the beginning, because here the whole process of determination and exit (and speech is also a certain revelation of oneself, i.e. an exit outside) comes to its end. Therefore, there can no longer be any proclamation here. From this side, this position is in contradiction with the whole course of this situation. And we can say about its unfavorability, in addition, it is precisely the following situation that is outlined in it, the situation of contradiction, contradiction. Therefore, the comparatively short text says here: Above is a weak feature. Silence. In the end there will be misfortune.
Canonical text
You will go up to the royal court. Speak truthfully. (And if) there is danger, (then) speak from your city. It is unfavorable to take up arms. It's good to have somewhere to speak.
- Power in the front (part) of the toes. (If) you perform, (then) you will not win. - There will be bullshit.
- Speak fearfully. At dusk and at night (there will be) the action of weapons. - Don't be afraid.
- Power in the cheekbones. - There will be misfortune, (but) a noble person decides to go out. (He) walks alone and meets the rain. If (he and) gets wet, (then) it will be annoying, (but) - there will be no blasphemy.
- (Who has no muscles on the buttocks, he walks with great difficulty. (Better him) pull, (like) a ram. Repentance will disappear. - (If) you hear speeches - do not believe.
- A hill (overgrown) with weeds. Decide to exit. - Acting steadily - there will be no blasphemy.
- Silence. “In the end, there will be misfortune.
In order to understand this hexagram, it is necessary to pay attention to its structure. Here, all features, except for the last sixth, are strong, and the sixth, weak feature, graphically expressed by an interrupted line, represents the ability to break out, get out, i.e. decide on something. The five strong traits below and up to the fifth position represent a large accumulation of creative forces, before which obstacles make way. In this sense, the name of the hexagram, which is conditionally translated by the word Exit, should also be taken as a determination and a breakthrough, because further texts show this term from these sides as well. Why can a breakout appear here? Because any multiplication that was indicated in the previous situation, if it continues further and further, can lead to overdevelopment, i.e. to the well-known crossing over the edge. Just as water in a vessel rises to the rim and overflows further, so here we are talking about a great ascent, but one that does not linger in its former form, but breaks out of it. In order to in such a situation, a great tension of inner truthfulness is necessary. Every statement must be based on it. Only then can the right path be found in this dangerous situation. In order to find this inner truthfulness, it is necessary to start from oneself, to speak from one's own face. On the contrary, if a person, only using his own strength, his environment, aggressively attacked others, not caring at all about self-education, then this would lead him to the most negative consequences. In this sense, the text of this aphorism can be understood: Exit. You go up to the royal court. Speak truthfully. And if there is danger, then speak for your city. It is unfavorable to take up arms. It's good to have somewhere to go.
1
We have seen that the first five positions are all occupied here by strong features. Of course, they symbolize great power, but in the first position this power is still at the very beginning of its manifestation, and here both a favorable and an unfavorable outcome is possible. In any case, if one takes some action, only potentially wielding great creative power, then perhaps victory will not be achieved, although with a small action it could be achieved. If such a person does not secure victory for himself, then this will serve as a pretext for blaspheming him. Therefore, the text says: In the beginning, a strong trait. Power in the front of the toes. If you perform and do not win, there will be blasphemy.
2
The second position precedes the end of the first stage, which is outlined in the third. Therefore, for the second position, the image of twilight and night, which is mentioned in the text of this aphorism, is appropriate. But even if these twilight and night evoke a mood of fear, yet here in the most harmonious way the creative forces that have already been indicated above are combined. They, in fact, are the tool with which a person could act. However, it was stated above that the action of a weapon cannot lead to a favorable outcome. This can be very scary for a person. Since this position represents balance and harmony, the Book of Changes encourages here by pointing out the excess of fear. In the text here we read: Strong trait in second place. Speak fearfully. At twilight and night there will be an action of weapons - do not be afraid.
3
What was good in the previous position is already becoming unfavorable in the next, because time has passed. In addition, if the first position, as the lower one in the first trigram, was associated with images of toes, then the upper one in the first trigram, i.e. the third, is associated with the image of the cheekbones. In the course of the situation itself, the actions here cannot be favorable. However, the whole situation must be filled with strength, determination. And therefore, even foreseeing the danger and unhappiness of the outcome, a noble person, i.e. an ethically sound person must decide to act here. Let him be completely alone, he must go through a period of certain destruction, the breaking of old circumstances and the creation of new ones. We have already met with the image of rain as the resolution of overhanging clouds. Here again this image is mentioned, but it is mentioned not as a fruitful rain, but as a rain, from which people who are ethically underdeveloped can be unpleasant to him. However, since he understands the possibility and necessity and necessity of such a position and, nevertheless, acts as his moral convictions command, no one will dare to say that he is wrong. The text expresses this in the following words: Strong feature in third place. Power in the cheekbones. There will be misfortune. But a noble man decides to go out. He walks alone and meets the rain. If he gets wet, it will be annoying, but there will be no blasphemy.
4
The fourth feature is based on the first one by virtue of the law of correspondence of positions. Since the first feature is located much lower than the fourth, it is symbolized in our text in the form of the sacrum. The first position taken was a strong feature. Strength is considered in the symbolism of the "Book of Changes" sometimes (as, for example, in this case) as hardness, i.e. applied to the human body as bones devoid of muscles. This will already help us understand the peculiar aphorism attributed to this position. It is given only to indicate the difficulty of operating in this position. A person here himself is unlikely to be able to act, because the fourth feature is only a transitional period to the next one, during which, in fact, the opportunity is reached to decide on that way out. Which is indicated in general, the aphorism of the hexagram. In addition, in order to understand the last phrase of this aphorism, one must take into account that the wrong position of a person characteristic of this position can hardly guarantee a trusting attitude towards him on the part of others. In the text here we read: Strong trait in fourth place. Whoever has no muscles on the sacrum walks with great difficulty. Let him be dragged like a ram, then repentance will disappear. If you hear these words, you will not believe them.
5
The fifth, highest trait among the strong traits, stands immediately before what symbolizes, breakthrough, determination and exit. She - this fifth trait - must be raised up on some hill. Its surface is covered with a sixth, weak feature, which is symbolized in the form of soft grass - spinach. In order to make this exit correctly, it is only necessary to preserve the quality that was characteristic of the previous one, namely, the ability to go steadily along the right path. Then only the whole situation can be directed to a favorable outcome. This is what the text says: Strong trait in fifth place. A hill overgrown with spinach. Decide to exit. There will be no blasphemy to the one who works steadily.
6
The top trigram here is "permission". Graphical analysis of the dui sign leads to the conclusion that a person with an open mouth was originally depicted here. Therefore, this sign in some contexts has the meaning "to speak", "proclaim". This, of course, also explains the fact that speech was indicated in a general aphorism, and here, in the most characteristic feature of the upper trigram, speech is again spoken of. However, it is not spoken about in the same way as it was said at the beginning, because here the whole process of determination and exit (and speech is also a certain revelation of oneself, i.e. an exit outside) comes to its end. Therefore, there can no longer be any proclamation here. From this side, this position is in contradiction with the whole course of this situation. And we can say about its unfavorability, in addition, it is precisely the following situation that is outlined in it, the situation of contradiction, contradiction. Therefore, the comparatively short text says here: Above is a weak feature. Silence. In the end there will be misfortune.
In the external - Immersion and danger, in the external - Creativity and strength. Creativity in the inner leads to danger in the outer. It is better to stop this process so that it does not get worse. It is better to go out now: you will get wet, but there will be no blasphemy.
Haislip interpretation
You are lucky at this time, but it is possible to make a mistake and alienate those who used to help you, all because of your own stubbornness. Be more tolerant in dealing with them, and try to go to meet them yourself. It is possible that during this period you will fall in love with a person that you don’t even think about now. This, of course, will have an impact on your future behavior. Don't gamble.